Aurea Izquierdo Zamora
University of Chester, History and Archaeology, Graduate Student
- Death and Burial (Archaeology), Archaeology of death and burial, Burial mounds (Archaeology), Forensic Archaeology, Mass Graves, Cremations, and 27 moreInhumations En Silo, Interested in cremation and inhumation of funerary rituals of the past., Studying funerary rituals about inhumation and cremation., Inhumation Pathologies, Deviant burial (Archaeology), Infant burial (Archaeology), Prehistoric Burials, Cemeteries, Monuments, Qatar Archaeology, History Of Qatar, Arabian/Persian Gulf Archaeology, Gulf Archaeology, Cyprus Archaeology, Pre Islamic Period, Archaeology of Old Age, Intangible Cultural Heritage (Culture), Intangible cultural heritage, Intangible Heritage, Archaeology of the body, Women in Pre-Islamic Societies, Archaeology of the Contemporary Past, Archaeology of Fire, Archaeology of water, Anthropology of Death, Death Studies, Archaeology of food, Mortuary archaeology, and Early Medieval Wales (Archaeology)edit
In terms of Archaeology of burial in Qatar, several systematic surveys and excavation expeditions were the pioneers since the 1950's decade. These expeditions, high-quality research based and led by foreign universities, focused in the... more
In terms of Archaeology of burial in Qatar, several systematic surveys and excavation expeditions were the pioneers since the 1950's decade. These expeditions, high-quality research based and led by foreign universities, focused in the excavation of tumuli within the Arab Gulf and Qatar. Simultaneously, Qatari institutions and population have been increasingly getting involved in the investigation, conservation and dissemination of their heritage. Art, History and Archaeology studies have gained a superlative impulse thanks to H.E. Sheikh Al Mayassa bint Hamad bin Khalifa Al Thani and the Qatar Museums Authority. Within this frame is working the Qatar National Historic Environment Record (QNHER) Project, which among other research foci, is undertaken specific works in survey, excavation and understanding of burial and afterlife practices in pre-Islamic Qatar (QNHER 2014, online).
All of these efforts are leading together towards a better understanding of the Qatari past, and to its inclusion within the Life and Death Map of Ancient Arabia.
All of these efforts are leading together towards a better understanding of the Qatari past, and to its inclusion within the Life and Death Map of Ancient Arabia.
Research Interests:
While research since the 1950’s has greatly contributed to the understanding of pre-Islamic burial practices in Qatar, there are several periods for which the absence of comprehensive absolute chronologies remains an obstacle. More... more
While research since the 1950’s has greatly contributed to the understanding of pre-Islamic burial practices in Qatar, there are several periods for which the absence of comprehensive absolute chronologies remains an obstacle. More recently the presence of Ubaid pottery within several burials and the discovery of two new burial types led us to reassess our understanding of the archaeology of death and burial in Qatar.
New research conducted by the QNHER Project during the season 2013-2014 has revealed an important 4th millennium BC burial, the first confirmed in Qatar through absolute dating. The excavation of this 4th millennium BC burial provides the foundation for a robust framework of research within the wider area. This paper will detail the results of the excavation of burial cairns in the Wadi al-Jalta (north-eastern Qatar), and the excavation of tombs in Al Ghafat (central Qatar). Excavations at both sites revealed complex and extensive chronologies which have provided a range of important proximal data. Given the absence of settlement sites, the systematic excavation and recording of burials is fundamental to our comprehension of pre-Islamic social groups, providing valuable insights into not only their perception of the afterlife but also of the social organisation and general cosmology of early inhabitants. Prehistoric archaeology represents a key period in the development, migration and establishment of early societies within the Arabian Peninsula. These sites not only contribute to national historical narratives but are essential in terms of understanding the development and dispersal of early human societies within an international context.
New research conducted by the QNHER Project during the season 2013-2014 has revealed an important 4th millennium BC burial, the first confirmed in Qatar through absolute dating. The excavation of this 4th millennium BC burial provides the foundation for a robust framework of research within the wider area. This paper will detail the results of the excavation of burial cairns in the Wadi al-Jalta (north-eastern Qatar), and the excavation of tombs in Al Ghafat (central Qatar). Excavations at both sites revealed complex and extensive chronologies which have provided a range of important proximal data. Given the absence of settlement sites, the systematic excavation and recording of burials is fundamental to our comprehension of pre-Islamic social groups, providing valuable insights into not only their perception of the afterlife but also of the social organisation and general cosmology of early inhabitants. Prehistoric archaeology represents a key period in the development, migration and establishment of early societies within the Arabian Peninsula. These sites not only contribute to national historical narratives but are essential in terms of understanding the development and dispersal of early human societies within an international context.
Research Interests:
The author of this article provides an overview of one aspect of the personality of Philip the Second that is not usually collected in the studies of his character: his liking for the esoteric and the occult and his belief in some magical... more
The author of this article provides an overview of one aspect of the personality of Philip the Second that is not usually collected in the studies of his character: his liking for the esoteric and the occult and his belief in some magical arts like alchemy
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La autora del presente trabajo ofrece una visión de uno de los aspectos de la personalidad de Felipe II que no suele recogerse en los estudios relativos a su carácter: su gusto por lo esotérico o el ocultismo y su creencia en algunas artes mágicas como la alquimia.
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La autora del presente trabajo ofrece una visión de uno de los aspectos de la personalidad de Felipe II que no suele recogerse en los estudios relativos a su carácter: su gusto por lo esotérico o el ocultismo y su creencia en algunas artes mágicas como la alquimia.
